Dua upon Leaving the House
Sunan Abi Dawud 5095 — graded Sahih. Recite upon stepping out of your home at the start of your journey.

Dua is the essence of worship and the direct link between a believer and Allah (SWT). There is no place more powerful to pour out one's heart than within the Haramain. We have curated a verified library of authentic supplications for your Umrah, guiding you from your doorstep to the Rawdah of the Messenger of Allah (SAW). Sourced from the Quran and Sahih Hadith, these duas are presented in Arabic and English to ensure your tongue and heart are united in remembrance.
“The Prophet (SAW) said: Supplication (du'a') is itself the worship. (He then recited:) "And your Lord said: Call on Me, I will answer you".”
Sunan Abi Dawud 1479
It is not an addition to worship — it is worship in its purest form. Every sincere supplication made in the Haramain is offered in a place where the scales tip differently: rewards are multiplied, supplications are more readily answered, and the distance between the servant and the Divine feels measurably shorter.
There are locations within the Haram that Islamic tradition identifies as places where duas are especially likely to be accepted — in front of the Kaaba, at the Multazam, on Safa and Marwa, when drinking Zamzam, and at the Rawdah. Knowing these spots — and arriving at them prepared — is one of the most practical steps you can take to maximise the spiritual return on your journey.
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Authenticated supplications for departure and for entering the state of Ihram
Before the first step of your journey, Islam provides a framework of supplication that transforms ordinary travel into an act of worship. These are the authenticated supplications for departure and for entering the state of Ihram.
Sunan Abi Dawud 5095 — graded Sahih. Recite upon stepping out of your home at the start of your journey.
Sahih Muslim 1342 · Quran 43:13–14. Recite when boarding aircraft, coach, or any transport.
The defining declaration of Ihram
The Talbiyah is the defining declaration of Ihram. It is recited continuously from the moment you enter the state of Ihram — at the Miqat boundary — until you begin your first Tawaf in Makkah. Men recite it aloud; women recite it quietly.
Agreed upon by Muslim, Bukhari, Abi Dawud and others.
If you are flying into Jeddah (which is inside the Miqat boundary), wear your Ihram before boarding your flight and make your intention in the air when the captain announces the Miqat zone. Changing into Ihram in an aircraft lavatory is not ideal but valid if you miss the announcement — however, no delay in reciting the Talbiyah is recommended once dressed.
The Prophet (SAW) did not prescribe a fixed dua for every individual circuit of the Kaaba. This means the seven circuits are a vast, open invitation for personal supplication in your own language. Two specific Sunnahs, however, are established by authentic narrations and should be observed precisely.
Sahih al-Bukhari 1613. Recited each time you align with the Black Stone to begin a new circuit. If you cannot reach it, point towards it and say the Takbir.
Between the Takbir at the Black Stone and the specific Dua near the Yemeni Corner, the remaining portion of each circuit is yours. Recite your personal Duas, Quran verses you have memorised, or continuous Dhikr — all are correct and rewarded. Do not feel pressured to read from a booklet while moving through the crowd; maintaining your footing and composure is itself part of the worship.
After completing the seventh circuit, pray two rak'ahs behind or near Maqam Ibrahim.
Sahih al-Bukhari 1627
Surah Al-Baqarah - Ayat 158
Sa'i begins immediately after the two rak'ahs of Tawaf and the drinking of Zamzam water. The seven trips between Safa and Marwa — beginning at Safa and ending at Marwa — follow a specific supplication pattern established in the hadith of Jabir (Sahih Muslim 1218), which records the Prophet's saw own Hajj in extraordinary detail.
Sahih Muslim 1218 (Long Hadith of Jabir) | Recite, then make personal Dua; recite again, then Dua; recite a third time. Repeat this pattern at each of the 7 stops on Safa and Marwa.
Upon ascending Safa (and later Marwa), face the Kaaba direction, raise your hands, and recite the following sequence — three times — with personal Duas made between each repetition
During the walking portions between Safa and Marwa: no specific text is prescribed in authentic narrations. Engage in general Dhikr — Subhanallah, Alhamdulillah, Allahu Akbar, La ilaha illallah — or make personal supplications freely.
Madinah al-Munawwarah is not a ritual obligation of Umrah, but it is among the most spiritually significant visits a Muslim can make. The manners of entering the city, greeting the Prophet (SAW), and supplicating within the Rawdah are established by narration and scholarly consensus. To pray inside the Rawdah, ensure your permit is secured in advance — see our Rawdah Guide.
Stand facing the grave with composure. Greet quietly and with full presence of heart.
Upon entering Masjid an-Nabawi and approaching the noble grave, the following greeting is narrated from the practice of the Companions.
Sahih al-Bukhari 3370. The Ibrahimiyyah Salawat — the most complete and authenticated form, recited in every prayer and especially in the Rawdah.
The Rawdah — the area between the Prophet's (SAW) grave and his pulpit — is described in an authenticated hadith as a garden from the gardens of Paradise. After sending Salawat upon the Prophet (SAW), this is the appropriate place for prolonged personal supplication. There is no single prescribed text; scholars encourage sincere, personal dua in your own language after the Salawat.
Intentions and supplications — Zamzam is for whatever purpose it is drunk for
Zamzam is not ordinary water, and drinking it is not an ordinary act. The Prophet (SAW) said the water of Zamzam is for whatever purpose it is drunk for. This makes the intention (niyyah) made before drinking critically important. The Companions would make specific, personal intentions before each cup.
Face the Qibla, drink in three sips while standing, and make your personal intention before the first sip.
Scholars recommend deciding your Zamzam intention before you reach the tap — not after the cup is in your hand. Intentions made with clarity and advanced thought are more likely to reflect genuine need. Many pilgrims choose one central dua (such as seeking a cure for illness or accepting Umrah) and repeat it with each cup.
Zamzam is available in large quantities throughout Masjid al-Haram and in most hotels in Makkah. You do not need to drink it only once. Return to it frequently — after Tawaf, after Sa'i, before resting — and use each cup as an occasion for intentional supplication.
For broader spiritual guidance during your time in the Haramain, explore our Worship in the Holy Cities page — covering etiquette, voluntary prayer, and finding solitude for reflection.
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Practical answers about the duas during your DIY Umrah
No. There are no specific verbal supplications whose absence would invalidate Umrah. The pillars of Umrah are Ihram (with intention), Tawaf, Sa'i, and Tahallul — none require the recitation of a particular Dua text to be valid. The Duas on this page are Sunnah practices that increase reward and spiritual depth — they are the recommended way to perform Umrah, not a condition of its validity.
Yes. Reading Duas from a phone screen during Tawaf is permissible and widely practised. The priority is to keep your attention on the worship itself — use the phone as a reference tool rather than a barrier. Keep screen brightness low, use a secure grip, and maintain awareness of your surroundings in the Mataf. Many pilgrims find it more effective to memorise two or three key Duas before travel rather than reading a screen while walking, but both are valid.
There is no specific Dua prescribed in authenticated narrations for the first sight of the Kaaba. This moment is one of personal supplication — raise your hands and ask sincerely. You are standing before Al-Baytullah; every moment in its presence is an opportunity to pray and seek forgiveness from Allah.
Arabic Duas carry their own spiritual weight and follow the Prophetic example precisely. There is no contradiction between the two approaches: begin with the authenticated Arabic text, then follow immediately with your personal supplication in the language you understand most deeply. Allah hears and understands all languages.
No, personal Dua is not prohibited at any time or place within the Haram. However, for the times most likely for acceptance: make much supplication whilst in prostration, as the Prophet pbuh said this is when a servant is closest to his Lord (Sahih Muslim 482); supplication between the Adhan and Iqamah is not rejected (Sunan Abi Dawud 521); and in the last third of the night, Allah descends to the lowest heaven and calls out: who is asking of Me that I may give him? (Sahih al-Bukhari 1145, Sahih Muslim 758).
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Electronic toilet with built-in bidet functionality, controlled via panel or remote. Common in Japan and often referred to as a washlet, such as "Toto Washlet".
Toilet with a built-in, manually operated water nozzle. Common in Turkiye, where it is known as "taharet musluğu".
Separate ceramic bidet fixture installed next to the toilet.
Handheld water spray installed next to the toilet. Also known as shattaf, bidet hose or hygiene hose.
Breakfast included in the price
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Only accommodation included in the price, there is a kitchen to store and prepare your personal food
Suhur & Iftar included in the price
Breakfast & dinner included in the price
Breakfast, lunch & dinner included in the price
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These are rooms on the higher floors of the hotel offering a direct view of the Kaaba itself, located in the centre of the Masjid al-Haram in Makkah. In addition to the Kaaba you will also see the yard around the holy mosque and its minarets, gates and walls.
These rooms offer a view of the Masjid al-Haram.
In Makkah, you will be able to see the yard around the holy mosque, the minarets, gates and the walls of the mosque but not the Kaaba itself. To see the Kaaba you need to select Kaaba view rooms.
Prayer hall in the hotel, from which you can see the imam, or rows of the congregation praying directly behind the imam, leading the prayer in the Masjid al-Haram in Makkah, and which is connected to the Masjid al-Haram's sound system. This means you can actually pray in the same jamaat as in the Masjid al-Haram in Makkah whilst you are in the hotel's prayer hall.
Free shuttle service operates between the hotel and the Masjid al-Haram.
The hotel is within walking distance of the nearest gate of the Masjid al-Haram. 'Walking distance' means maximum 20 minutes/1,300 metres' walk.
Driver meets you personally outside the terminal
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Only verified guests who booked and stayed can review. We use only recent reviews (under 12 months) for properties with 30+ reviews.
Age for a guest to be allowed into the facility alone
Age for a guest to be allowed into the facility if accompanied by an adult
Age for a boy guest to be allowed into the ladies-only facility
Age for a girl guest to be allowed into the men-only facility
Age for a guest when wearing modest swimwear is compulsory in the mixed-gender facility
The facility is for exclusive private use of the guest/family who is staying at the specific villa/room
No staff is allowed in the facility without the guest’s permission
Only female staff is allowed in the facility without the guest’s permission
Both male and female staff is allowed in the facility without the guest's permission
100% privacy from an outside eye in all parts of the facility
100% privacy from an outside eye in most parts of the facility
100% privacy from an outside eye in a part of the facility
No privacy from an outside eye in the facility
100% privacy from an outside eye in all parts or most parts or just a part of the facility
Swimwear is not allowed in this facility. Nudity is observed by most guests, but you personally may cover your body with a towel
Swimwear is optional in this facility. Nudity is allowed
Swimwear is observed by most guests in this facility, but nudity is allowed too
Swimwear is compulsory in this facility. Nudity is not allowed
Modest swimwear is compulsory in this facility. Standard swimwear is not allowed
Modest swimwear is observed by most guests in this facility, but standard swimwear is allowed too
Modest swimwear is allowed in this facility. Most guests observe standard swimwear
Modest swimwear is not allowed in this facility, only standard swimwear is allowed
Modest swimwear is compulsory or observed by most guests or simply allowed (with most guests observing standard swimwear) in this facility
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The facility is for exclusive private use of the guest/family who is staying at the specific villa/room
The facility is for exclusive private use of the guest/family who is staying at the villa/room
The facility is for exclusive private use of the guest/family who is staying at the specific villa/room
The facility is for exclusive private use of the guest/family who is staying at the villa/room
The facility is for exclusive private use of the guest/family who is staying at the villa/room
The facility is for exclusive private use of the guest/family who is staying at the specific villa/room
The facility is for exclusive private use of the guest/family who is staying at the specific villa/room
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The room view is facing south. When you perform your prayers in your room you face towards Al-Masjid an-Nabawi as the Kaaba (Mecca) is also in the south. This means Al-Masjid an-Nabawi is in front of you during your prayers.
The room view is facing east. When you perform your prayers in your room you face sideways to Al-Masjid an-Nabawi as the Kaaba (Mecca) is in the south. This means Al-Masjid an-Nabawi is on your left side during your prayers.
For rooms where Al-Masjid an-Nabawi is in front of you during your prayers, please choose a hotel with “south-facing” rooms.
The room view is facing north. When you perform your prayers in your room you face away from Al-Masjid an-Nabawi as the Kaaba (Mecca) is in the south. This means Al-Masjid an-Nabawi is behind you during your prayers.
For rooms where Al-Masjid an-Nabawi is in front of you during your prayers, please choose a hotel with “south-facing” rooms.
The walking distance from the hotel to the nearest gate of the men's section of the Masjid al-Haram.
The walking distance from the hotel to the nearest gate of the ladies section of the Masjid al-Haram.
The hotel is not within walking distance of the Masjid al-Haram. 'Walking distance' means maximum 20 minutes/1,300 metres' walk.
Free shuttle service operates between the hotel and the Masjid al-Haram.
No free shuttle service operates between the hotel and the Masjid al-Haram.
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Choose which prices are shown on the price tags in search results and property screens. 'Show Guest and Agency Prices' shows guest total prices as well as agency net prices and commission. 'Show only Guest Prices' displays only guest total prices, and 'Show only Agency Prices' presents only your agency net prices and commission. The selection doesn't influence the final price to pay (Agency net price).
Guests are expected to use only the included beds. Additional beds might be available at the property for a fee, which is usually indicated in the Important Notes section.
Dua Between the Yemeni Corner and the Black Stone
Sunan Abi Dawud 1892 — Graded Hasan Sahih by Al-Albani | Riyad as-Salihin 1364 | Also a Quranic supplication (Quran 2:201). Recited in the stretch from the Yemeni Corner to the Black Stone in each of the 7 circuits.
Between the Yemeni Corner and the Black Stone
This is the single specific dua authenticated by hadith for a fixed position during Tawaf. It is recited during the final stretch of each circuit — from the Yemeni Corner (Rukn al-Yamani) to the Black Stone (Hajar al-Aswad). The Yemeni Corner is touched with the right hand if easily reachable; kissing is not prescribed for this corner.